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\n\n\nPyetje: A behet e papaster tesha te cilen e prek sperma dhe a mund te falemi me ate teshe qe e ka prekur sperma? Si cka e konsideron Islami sperm\u00ebn? \u00a0 <\/p>\n\n\n\n
P\u00ebrgjigje: Falenderimi i takon Allahut (azzevexhel), nd\u00ebrsa salavatet dhe selamet qofshin mbi t\u00eb D\u00ebrguarin ton\u00eb Muhamedin (salallahualejhiveselem), mbi familjen e tij t\u00eb past\u00ebr, mbi shok\u00ebt e tij besnik, si dhe mbi t\u00eb gjith\u00eb ata q\u00eb e pasuan dhe e pasojn\u00eb rrug\u00ebn e tij deri n\u00eb Dit\u00ebn e Gjykimit. \u00a0 <\/p>\n\n\n\n
Sa i p\u00ebrket past\u00ebrtis\u00eb s\u00eb sperm\u00ebs, dijetar\u00ebt jan\u00eb ndar\u00eb n\u00eb dy mendime: \u00a0 <\/p>\n\n\n\n
1- Imam Ebu Hanifeja, Imam Maliku dhe Imam Ahmedi n\u00eb nj\u00eb transmetim, jan\u00eb t\u00eb mendimit se sperma \u00ebsht\u00eb e papast\u00ebr, duke u bazuar n\u00eb hadithin e Aishes (radijallahuanha) e cila u pyet p\u00ebr tesh\u00ebn n\u00eb t\u00eb cil\u00ebn ka prekur sperma dhe ajo tha: \u201cE kam pastruar at\u00eb (sperm\u00ebn) prej tesh\u00ebs s\u00eb Pejgamberit (salallahu alejhiveselem) dhe me t\u00eb ai dilte p\u00ebr n\u00eb namaz, e u v\u00ebrente shenja e pastrimit n\u00eb t\u00eb\u201d. (Transmeton Buhariu dhe Muslimi) E nuk b\u00ebhet pastrimi p\u00ebrve\u00e7se prej ndonj\u00eb gj\u00ebje t\u00eb papast\u00ebr. \u00a0 <\/p>\n\n\n\n
2-Nd\u00ebrsa Imam Shafiu, Imam Davudi dhe Imam Ahmedi n\u00eb transmetimin m\u00eb t\u00eb sakt\u00eb prej tij,\u00a0 jan\u00eb t\u00eb mendimit se sperma \u00ebsht\u00eb e past\u00ebr, duke u bazuar n\u00eb hadithin e Aishes (radijallahuanha) e cila n\u00eb lidhje me tesh\u00ebn n\u00eb t\u00eb cil\u00ebn ka prekur sperma\u00a0 thot\u00eb: \u201cE f\u00ebrkoja tesh\u00ebn e Pejgamberit (salallahu alejhi veselem), e pastaj ai falej me t\u00eb\u201d. (Transmeton Muslimi) E mjaftimi i saj vet\u00ebm me f\u00ebrkim t\u00eb tesh\u00ebs duke mos e lar\u00eb dhe pastruar at\u00eb, tregon past\u00ebrtin\u00eb e saj.\u00a0 \u00a0 <\/p>\n\n\n\n
Imam Neveviu n\u00eb komentin e hadithit t\u00eb lartp\u00ebrmendur thot\u00eb: Shum\u00eb prej dijetar\u00ebve kan\u00eb anuar kah mendimi se sperma \u00ebsht\u00eb e past\u00ebr. Dhe ky mendim \u00ebsht\u00eb transmetuar nga Ali ibn Ebi Talibi, Sead ibn Ebi Vekasi, Ibni Omeri, Aisheja, Davudi, Imam Ahmedi n\u00eb transmetimin m\u00eb t\u00eb sakt\u00eb dhe ky \u00ebsht\u00eb medhhebi i Imam Shafiut dhe i dijetar\u00ebve t\u00eb hadithit. (Sherh Muslim 3\/198) \u00a0 <\/p>\n\n\n\n
E dijetar\u00ebt e mendimit t\u00eb par\u00eb n\u00eb lidhje me k\u00ebt\u00eb thon\u00eb: Se f\u00ebrkimi i tesh\u00ebs nga ana e Aishes nuk n\u00ebnkupton past\u00ebrtin\u00eb e sperm\u00ebs, por n\u00ebnkupton m\u00ebnyr\u00ebn e pastrimit t\u00eb tesh\u00ebs prej saj. \u00a0 <\/p>\n\n\n\n
Nd\u00ebrsa Shejhul Islam Ibn Tejmijeh si kund\u00ebrp\u00ebrgjigje ndaj k\u00ebtij mendimi thot\u00eb: F\u00ebrkimi i tesh\u00ebs (n\u00eb t\u00eb cil\u00ebn ka prekur sperma) nga ana e Aishes nj\u00ebher\u00eb dhe pastrimi i saj (tesh\u00ebs)\u00a0 n\u00eb her\u00ebn tjet\u00ebr nuk tregon papast\u00ebrtin\u00eb e sperm\u00ebs, ngase tesha mund t\u00eb pastrohet edhe nga k\u00eblbaza apo p\u00ebshtyma dhe k\u00ebshtu ka th\u00ebn\u00eb m\u00eb shum\u00eb se nj\u00eb prej sahabeve, si Sead ibn Ebi Vekasi, Abdullah ibn Abasi dhe t\u00eb tjer\u00eb. (Fetava \u2013 21\/605) \u00a0 <\/p>\n\n\n\n
Dhe ajo q\u00eb e p\u00ebrforcon m\u00eb s\u00eb shumti mendimin se sperma \u00ebsht\u00eb e past\u00ebr \u00ebsht\u00eb se: Sperma ka prekur edhe teshat e sahabeve n\u00eb koh\u00ebn e Pejgamberit (salallahu alejhiveselem) dhe sikur t\u00eb kishte qen\u00eb ajo e papast\u00ebr, at\u00ebher\u00eb do t\u2019i kishte njoftuar Pejgamberi (salallahu alejhiveselem) dhe do t\u2019i kishte urdh\u00ebruar t\u2019i pastrojn\u00eb teshat e tyre prej saj.. e p\u00ebrderisa nuk \u00ebsht\u00eb transmetuar nj\u00eb gj\u00eb e till\u00eb prej sahabeve, at\u00ebher\u00eb edhe n\u00ebnkuptohet se pastrimi i teshave prej saj nuk \u00ebsht\u00eb i obliguar. (Fetava 21\/604)\u00a0 \u00a0 <\/p>\n\n\n\n
Thot\u00eb Shejh Ibn Uthejmini: Sperma \u00ebsht\u00eb e past\u00ebr dhe nuk obligohet pastrimi i tesh\u00ebs n\u00eb t\u00eb cil\u00ebn ka prekur ajo. (Fetava Ibn Uthejmin 11\/169) \u00a0 <\/p>\n\n\n\n
K\u00ebshtuq\u00eb p\u00ebrfundimisht themi se mendimi m\u00eb i sakt\u00eb \u00ebsht\u00eb se sperma \u00ebsht\u00eb e past\u00ebr dhe nuk obligohet pastrimi i teshave n\u00eb t\u00eb cil\u00ebn ka prekur ajo, vet\u00ebm n\u00ebse b\u00ebhet pastrimi nga vetd\u00ebshira e njeriut p\u00ebr t\u00eb larguar shenjat e saj n\u00eb tesha. \u00a0 Dobi: P\u00ebr t\u00eb mos u keqkuptuar ndonj\u00eb gj\u00eb, duhet t\u00eb p\u00ebrmendim se: \u00a0 <\/p>\n\n\n\n
-Sperma (El-Menij) \u2013 \u00cbsht\u00eb l\u00ebng i trash\u00eb dhe me er\u00eb, i cili del me vrull dhe p\u00ebr shkak t\u00eb epshit. \u00cbsht\u00eb i past\u00ebr dhe njeriu pas daljes s\u00eb atij (l\u00ebngu) obligohet t\u00eb merr gus\u00ebl p\u00ebr ta falur namazin, nd\u00ebrsa pastrimi i teshave prej tij nuk \u00ebsht\u00eb i obliguar. \u00a0 <\/p>\n\n\n\n
-Parasperma (El-Medhju) \u2013 \u00cbsht\u00eb l\u00ebng i leht\u00eb i cili nuk e ka er\u00ebn e sperm\u00ebs dhe i cili nuk del me vrull sikurse sperma, por del kur njeriu mendon, shikon apo d\u00ebshiron ndonj\u00eb gj\u00eb prej epshit t\u00eb tij. Nuk v\u00ebrehet gjat\u00eb daljes s\u00eb tij. \u00cbsht\u00eb l\u00ebng i papast\u00ebr dhe pas daljes s\u00eb tij njeriu obligohet t\u00eb merr abdes p\u00ebr ta falur namazin, duke mos pasur nevoj\u00eb t\u00eb merr gus\u00ebl. Si dhe obligohet t\u00eb pastron tesh\u00ebn e tij, duke p\u00ebrshkuar me dor\u00eb t\u00eb lagur at\u00eb dhe organin e tij dhe duke mos pasur nevoj\u00eb t\u00eb laj\u00eb dhe t\u00eb f\u00ebrkoj\u00eb tesh\u00ebn n\u00eb t\u00eb cil\u00ebn ka prekur ai. \u00a0 <\/p>\n\n\n\n
-L\u00ebngu pas urin\u00ebs (El-Vedju) \u2013 \u00cbsht\u00eb l\u00ebng i bardh\u00eb dhe i trash\u00eb i cili del n\u00eb fund apo pas urin\u00ebs. \u00cbsht\u00eb l\u00ebng i papast\u00ebr dhe pas daljes s\u00eb tij, njeriu obligohet t\u00eb merr abdes p\u00ebr ta falur namazin dhe nuk obligohet t\u00eb merr gus\u00ebl. Vendimi i Islamit p\u00ebr t\u00eb, \u00ebsht\u00eb sikur vendimi mbi parasperm\u00ebn. \u00a0 <\/p>\n\n\n\n
Allahu e di m\u00eb s\u00eb miri.
Hoxh\u00eb Omer Bajrami \u00a0 <\/p>\n","protected":false},"excerpt":{"rendered":"
Pyetje: A behet e papaster tesha te cilen e prek sperma dhe a mund te falemi me ate teshe qe e ka prekur sperma? Si cka e konsideron Islami sperm\u00ebn? \u00a0 P\u00ebrgjigje: Falenderimi i takon...<\/p>\n","protected":false},"author":1,"featured_media":3244,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-116","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"\n