{"id":185,"date":"2015-01-07T13:38:46","date_gmt":"2015-01-07T13:38:46","guid":{"rendered":"https:\/\/omerbajrami.com\/2015\/01\/07\/edukata-e-xhematit-ndaj-hoxhes-se-tyre\/"},"modified":"2019-04-15T18:31:20","modified_gmt":"2019-04-15T18:31:20","slug":"edukata-e-xhematit-ndaj-hoxhes-se-tyre","status":"publish","type":"post","link":"https:\/\/omerbajrami.com\/?p=185","title":{"rendered":"Edukata e xhematit ndaj hoxh\u00ebs s\u00eb tyre"},"content":{"rendered":"

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Duke e pasur parasysh\u00eb se dituria nuk merret q\u00eb n\u00eb fillim prej librave, por patjet\u00ebr duhet t\u00eb ket\u00eb p\u00ebr t\u00eb hoxh\u00eb nga i cili i merr \u00e7el\u00ebsat e dituris\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb jesh\u00eb m\u00eb i sigurt\u00eb nga gabimet dhe devijimet, ti patjet\u00ebr duhet t\u00eb vishesh me petkun e ruajtjes s\u00eb vler\u00ebs s\u00eb tij, ngase ky \u00ebsht\u00eb titulli i shp\u00ebtimit, arritjes dhe suksesit t\u00ebnd.<\/span><\/p>\n

Pra, le t\u00eb jet\u00eb hoxha yt vend rrespekti, nderimi, mir\u00ebsie dhe but\u00ebsie. Merr t\u00eb gjitha normat sjelljes duke qen\u00eb me hoxh\u00ebn t\u00ebnd, gjat\u00eb q\u00ebndrimit, bised\u00ebs, pyetjes s\u00eb mir\u00eb dhe d\u00ebgjimit, edukat\u00ebn e mir\u00eb gjat\u00eb leximit t\u00eb librit me t\u00eb, duke l\u00ebn\u00eb anash teprimin dhe polemik\u00ebn para tij, duke mos dalur me fjal\u00eb apo veprim para tij, duke mos qen\u00eb i tepruar n\u00eb k\u00ebrkimin e p\u00ebrgjigjes s\u00eb tij, duke l\u00ebn\u00eb anash teprimin (e fjal\u00ebve), e sidomos para njer\u00ebzve, ngase kjo te ti shkakton mashtrim dhe p\u00eblqim t\u00eb vet\u00ebvetes, nd\u00ebrsa te hoxha yt d\u00ebshprim dhe m\u00ebrzitje.<\/span><\/p>\n

Mos e thirr at\u00eb me emrin e tij apo pseudonimin e tij, sikur th\u00ebnia: O hoxh\u00eb Filan! Por thuaj: O hoxha im, apo o hoxha jon\u00eb! Mos e thirr at\u00eb n\u00eb em\u00ebr, ngase kjo \u00ebsht\u00eb edukat\u00eb m\u00eb e lart\u00eb, dhe mos bisedo me t\u00eb duke p\u00ebrdorur p\u00ebremrin (e vet\u00ebs s\u00eb dyt\u00eb, nj\u00ebj\u00ebs) Ti, dhe mos e thirr at\u00eb prej larg pa kurrfar imponimi.<\/span><\/p>\n

Shiko at\u00eb q\u00eb ka p\u00ebrmendur Allahu prej argumentimit p\u00ebr edukat\u00ebn ndaj M\u00ebsuesit t\u00eb hajrit p\u00ebr mbar\u00eb njer\u00ebzimin (salallahualejhiveselem) n\u00eb fjal\u00ebn e Tij ku thot\u00eb: \u201cMos e b\u00ebni thirrjen tuaj ndaj t\u00eb D\u00ebrguarit, sikur thirrjen tuaj ndaj nj\u00ebri tjetrit\u201d. (Nur \u2013 63)<\/span><\/p>\n

Sikur nuk t\u00eb takon q\u00eb ta th\u00ebrras\u00ebsh prinidin t\u00ebnd prej prind\u00ebris\u00eb s\u00eb balt\u00ebs (gjakut): O Filan, apo o babai im Filani, gjithashtu nuk t\u00eb takon nj\u00eb gj\u00eb e till\u00eb edhe ndaj hoxh\u00ebs t\u00ebnd.<\/span><\/p>\n

Angazhohu me nderimin e mexhlisit t\u00eb tij dhe shfaqjes s\u00eb g\u00ebzimit prej ligjerat\u00ebs dhe p\u00ebrfitimit prej tij. E n\u00ebse v\u00ebren ndonj\u00eb gabim apo l\u00ebshim te hoxha yt, mos t\u00eb bjen ai prej syrit t\u00ebnd, sepse kjo b\u00ebhet shkak p\u00ebr mosp\u00ebrfitimin prej dituris\u00eb s\u00eb tij. E kush \u00ebsht\u00eb ai q\u00eb mund t\u00eb shp\u00ebtoj\u00eb dhe t\u00eb mbetet i past\u00ebr prej \u00e7do gabimi?<\/span><\/p>\n

Dhe kujdes, mos t\u00eb sjellesh ndaj tij me at\u00eb q\u00eb e hidh\u00ebron at\u00eb, apo ta v\u00ebsh n\u00eb provim diturin\u00eb dhe durimin e tij.<\/span><\/p>\n

V\u00ebrejtje: K\u00ebrkoj mbrojtje prej Allahut p\u00ebr ty, nga veprimet e t\u00eb huajve, tarikatxhive dhe bidatxhive, prej n\u00ebnshtrimit t\u00eb dalur nga edukata e Sheriatit.. si ulja e kok\u00ebs gjat\u00eb p\u00ebrsh\u00ebndetjes me t\u00eb, p\u00ebrdorimit t\u00eb fjal\u00ebve n\u00ebn\u00e7muese (p\u00ebr veten), si: Zot\u00ebriu im, prej fjal\u00ebve t\u00eb rob\u00ebrve dhe sh\u00ebrbetor\u00ebve..<\/span><\/p>\n

Komentim (i shkurt\u00ebr) i fjal\u00ebve t\u00eb lartp\u00ebrmendura:<\/span><\/p>\n

Autori thot\u00eb: \u201cEdukata e xhematit ndaj hoxh\u00ebs s\u00eb tyre<\/u>\u201d \u2013 Kjo \u00ebsht\u00eb prej gj\u00ebrave m\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr edukat\u00ebn e k\u00ebrkuesit t\u00eb dituris\u00eb. Ta llogarit\u00eb hoxh\u00ebn e tij m\u00ebsues dhe edukues. M\u00ebsues q\u00eb merr prej tij dituri dhe edukues q\u00eb merr prej tij edukat\u00eb. E n\u00ebse njeriu nuk ka besim n\u00eb k\u00ebto dy gj\u00ebra ndaj hoxh\u00ebs s\u00eb tij, nuk mund t\u00eb arrij\u00eb t\u00eb p\u00ebrfitoj\u00eb dobit\u00eb e k\u00ebrkuara prej tij.<\/span><\/p>\n

\u201cPra, le t\u00eb jet\u00eb hoxha yt vend rrespekti, nderimi, mir\u00ebsie dhe but\u00ebsie<\/u>\u201d \u2013 E gjith\u00eb kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb, por a veprojm\u00eb ne me t\u00eb? Pasha Allahun nuk e di!!<\/span><\/p>\n

\u201cMerr t\u00eb gjitha normat sjelljes duke qen\u00eb me hoxh\u00ebn t\u00ebnd, gjat\u00eb q\u00ebndrimit dhe bised\u00ebs me t\u00eb<\/u>\u201d \u2013 Dhe kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb. Ulu me nj\u00eb ulje t\u00eb edukuar. Psh: Mos i shtri k\u00ebmb\u00ebt para tij, sepse kjo \u00ebsht\u00eb prej edukat\u00ebs s\u00eb keqe, dhe mos q\u00ebndro i shtrir\u00eb, ngase edhe kjo nuk \u00ebsht\u00eb prej edukat\u00ebs, e sidomos gjat\u00eb ligjerat\u00ebs. Nd\u00ebrsa n\u00ebse \u00ebsht\u00eb q\u00ebndrimi normal (jo ligjerat\u00eb), at\u00ebher\u00eb \u00e7\u00ebshtja \u00ebsht\u00eb pak m\u00eb e leht\u00eb. Gjithashtu edhe gjat\u00eb bised\u00ebs me t\u00eb, mos bisedo sikur je duke biseduar me shokun t\u00ebnd. Kjo nuk \u00ebsht\u00eb n\u00eb rregull. Por bisedo me t\u00eb sikur bisedon i biri me babain e tij, me rrespekt dhe modesti.<\/span><\/p>\n

\u201cPyetjes s\u00eb mir\u00eb dhe d\u00ebgjimit<\/u>\u201d \u2013 N\u00ebse parashtron pyetje, pyet qet\u00eb dhe me but\u00ebsi. Gjithashtu d\u00ebgjimi i mir\u00eb \u00ebsht\u00eb me r\u00ebnd\u00ebsi, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb jet\u00eb zemra dhe fytyra yte drejtuar kah hoxha yt. Mos q\u00ebndro ulur me t\u00ebr\u00eb trupin t\u00ebnd, nd\u00ebrsa zemra yte \u00ebsht\u00eb jasht\u00eb ligjerat\u00ebs, ngase kjo t\u00eb humb\u00eb mir\u00ebsi t\u00eb madhe..<\/span><\/p>\n

\u201cDuke l\u00ebn\u00eb anash teprimin dhe polemik\u00ebn ndaj tij<\/u>\u201d \u2013 Polemika n\u00ebnkupton: Polemizimin ndaj hoxh\u00ebs, n\u00ebse ai p\u00ebrgjigjet, thot\u00eb: E n\u00ebse \u00ebsht\u00eb k\u00ebshtu? Pasi t\u00eb p\u00ebrgjigjet, thot\u00eb: E n\u00ebse ndodh\u00eb k\u00ebshtu? Dhe thot\u00eb: E n\u00ebse, n\u00ebse.. dhe hoxha i p\u00ebrgjigjet. E pastaj, n\u00ebse mund t\u00eb ndodh\u00eb (paramendohet)? Hoxha i p\u00ebrgjigjet edhe p\u00ebr k\u00ebt\u00eb. E pastaj nxjerr edhe nj\u00eb paramendim tjet\u00ebr m\u00eb t\u00eb ngusht\u00eb se i pari.. Kjo \u00ebsht\u00eb polemik\u00eb e cila nuk ia vlen.<\/span><\/p>\n

\u201cDuke mos dalur me fjal\u00eb apo veprim para tij<\/u>\u201d \u2013 Allahu na ndihmoft\u00eb! Kjo gj\u00eb \u00ebsht\u00eb prezente n\u00eb mesin tuaj. Ndonj\u00ebher\u00eb dikush p\u00ebrgjigjet para se t\u00eb flas me t\u00eb. Apo me veprim: Edhe kjo \u00ebsht\u00eb prej mosedukat\u00ebs. Prej k\u00ebsaj \u00ebsht\u00eb edhe n\u00ebse hoxha del prej xhamis\u00eb, dhe k\u00ebpuc\u00ebt e nx\u00ebn\u00ebsit jan\u00eb n\u00eb t\u00eb djatht\u00eb, nd\u00ebrsa t\u00eb hoxh\u00ebs n\u00eb t\u00eb majt\u00eb, ai kalon para tij q\u00eb t\u2019i merr k\u00ebpuc\u00ebt e tij..<\/span><\/p>\n

\u201cMos e thirr at\u00eb me emrin e tij apo pseudonimin e tij<\/u>\u201d \u2013 Subhanallah! Kjo tash \u00ebsht\u00eb v\u00ebrejtje, mos e thirr at\u00eb me emrin e tij. Mos i thuaj: O Muhamed, o Abdullah, o Alij, apo me pseudonimin e tij, si: O hoxh\u00eb Muhamed (Mulla Muhamed), o hoxh\u00eb Abdullah, mos thuaj k\u00ebshtu. Por thuaj: (O hoxh\u00eb), o hoxha im apo o hoxha jon\u00eb.<\/span><\/p>\n

\u201cMos e thirr n\u00eb em\u00ebr, ngase kjo \u00ebsht\u00eb edukat\u00eb m\u00eb e lart\u00eb<\/u>\u201d \u2013 A vlen kjo edhe p\u00ebr thirrjen e prindit? Po, mos e thirr at\u00eb me emrin e tij. E n\u00ebse tregon p\u00ebr t\u00eb? Ka ndodhur te sahabet q\u00eb i kan\u00eb p\u00ebrmendur me em\u00ebr prind\u00ebrit e tyre, sikur thot\u00eb Ibn Omeri: Ka th\u00ebn\u00eb Omeri, dhe t\u00eb ngjashme me k\u00ebt\u00eb.. K\u00ebshtuq\u00eb, thuhet: Tregimi p\u00ebr t\u00eb \u00ebsht\u00eb m\u00eb i leht\u00eb se sa thirrja e tij, ngase ti n\u00ebse e th\u00ebrret prindin t\u00ebnd duke th\u00ebn\u00eb: O Filan, at\u00ebher\u00eb kjo \u00ebsht\u00eb mosedukat\u00eb..<\/span><\/p>\n

\u201cMos bisedo me t\u00eb duke p\u00ebrdorur p\u00ebremrin (e vet\u00ebs s\u00eb dyt\u00eb, nj\u00ebj\u00ebs) Ti<\/u>\u201d \u2013 Si duhet t\u00eb thuash? Mos thuaj: Ti ke th\u00ebn\u00eb k\u00ebshtu dhe k\u00ebshtu, n\u00eb ligjerat\u00ebn e kaluar ti ke th\u00ebn\u00eb k\u00ebshtu, ngase kjo nuk prej edukat\u00ebs dhe \u00ebsht\u00eb shenj\u00eb se ti nuk je i k\u00ebnaqur me fjal\u00ebn e tij. E si duhet t\u00eb thuash? Thuaj: Kemi th\u00ebn\u00eb k\u00ebshtu, ka kaluar (kemi m\u00ebsuar) k\u00ebshtu dhe k\u00ebshtu..<\/span><\/p>\n

\u201cMos e thirr prej larg pa kurrfar imponimi<\/u>\u201d \u2013 Prej n\u00eb fund t\u00eb rrug\u00ebs: O Filan, o Filan (O hoxho), kjo nuk \u00ebsht\u00eb n\u00eb rregull, p\u00ebrve\u00e7se n\u00eb ndonj\u00eb rast imponimi dhe rreziku..<\/span><\/p>\n

\u201cAngazhohu me nderimin e mexhlisit t\u00eb tij dhe shfaqjes s\u00eb g\u00ebzimit prej ligjerat\u00ebs dhe p\u00ebrfitimit prej tij<\/u>\u201d \u2013 Gjithashtu kjo \u00ebsht\u00eb me r\u00ebnd\u00ebsi, t\u00eb shfaq\u00ebsh g\u00ebzim prej ligjerat\u00ebs dhe p\u00ebrfitimit prej tij, duke qen\u00eb syhapur (gjat\u00eb ligjerat\u00ebs), e jo ta m\u00ebrzit\u00ebsh at\u00eb. Nj\u00ebher\u00eb e shfleton librin, nj\u00ebher\u00eb prek\u00eb n\u00eb tok\u00eb, nj\u00ebher\u00eb nxjerr\u00eb misvakun dhe pastron dh\u00ebmb\u00ebt me t\u00eb, nj\u00ebher\u00eb rregullon flok\u00ebt dhe t\u00eb ngjashme me k\u00ebt\u00eb, kjo n\u00ebnkupton m\u00ebrzitje. Duhet q\u00eb njeriu t\u00eb jet\u00eb i g\u00ebzuar, sikur ka zbritur n\u00eb nj\u00eb kopsht dhe \u00ebsht\u00eb duke mbledhur frytet e tij.<\/span><\/p>\n

\u201cDhe kujdes, mos t\u00eb sjellesh ndaj tij me at\u00eb q\u00eb e hidh\u00ebron at\u00eb, apo ta v\u00ebsh n\u00eb provim diturin\u00eb dhe durimin e tij<\/u>\u201d \u2013 Kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb. Disa prej njer\u00ebzve thon\u00eb: Do ta provojm\u00eb hoxh\u00ebn (n\u00ebse e di p\u00ebrgjigjen apo jo). E pastaj vjen me pyetje problematike dhe fillon t\u00eb parashtroj\u00eb pyetje. E \u00e7do her\u00eb q\u00eb hoxha i p\u00ebrgjigjet, ai thot\u00eb: E n\u00ebse \u00ebsht\u00eb k\u00ebshtu? Thot\u00eb: P\u00ebrgjigjja \u00ebsht\u00eb k\u00ebshtu. E pastaj pyet, dhe shikon se a do t\u00eb hidh\u00ebrohet hoxha apo jo. E n\u00ebse hoxha hidh\u00ebrohet n\u00eb k\u00ebt\u00eb rast? A ka t\u00eb drejt\u00eb apo jo? Po, ka t\u00eb drejt\u00eb..<\/span><\/p>\n

Dhe n\u00eb fund thot\u00eb: \u201cK\u00ebrkoj mbrojtje prej Allahut p\u00ebr ty, nga veprimet e t\u00eb huajve, tarikatxhive dhe bidatxhive, prej n\u00ebnshtrimit t\u00eb dalur nga edukata e Sheriatit.. si ulja e kok\u00ebs gjat\u00eb p\u00ebrsh\u00ebndetjes me t\u00eb, p\u00ebrdorimit t\u00eb fjal\u00ebve n\u00ebn\u00e7muese (p\u00ebr veten), si: Zot\u00ebriu im, prej fjal\u00ebve t\u00eb rob\u00ebrve dhe sh\u00ebrbetor\u00ebve..\u201d<\/span><\/p>\n

Shkroi: Shejh Bek\u00ebr Ebu Zejd (rahimehullah)<\/strong><\/span>
\nKomentoi: Shejh Ibn Uthejmin (rahimehullah)<\/strong><\/span><\/p>\n

P\u00ebrktheu: Hoxh\u00eb Omer Bajrami<\/strong><\/span>
\nwww.omerbajrami.com<\/a><\/strong><\/span> <\/p>\n","protected":false},"excerpt":{"rendered":"

Duke e pasur parasysh\u00eb se dituria nuk merret q\u00eb n\u00eb fillim prej librave, por patjet\u00ebr duhet t\u00eb ket\u00eb p\u00ebr t\u00eb hoxh\u00eb nga i cili i merr \u00e7el\u00ebsat e dituris\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb jesh\u00eb m\u00eb...<\/p>\n","protected":false},"author":1,"featured_media":2255,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-185","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"\nEdukata e xhematit ndaj hoxh\u00ebs s\u00eb tyre - OmerBajrami.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerbajrami.com\/?p=185\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Edukata e xhematit ndaj hoxh\u00ebs s\u00eb tyre - 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