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\n\n\nPyetje: Selam Alejkum. Cila eshte e verteta ne lidhje me mestet? Cfar kushte duhet te plotesojne ato qe t\u2019i perdorim si meste derisa degjojme mendime te ndryshme rreth mesteve. Disa prej tyre thon qe mestet duhet te jene te trasha nga lekura qe te pranohen si meste, disa thon se vetem pjesa e poshtme e tyre duhet te jete nga lekura, disa thon se pranohen vetem te jene te trasha kurse nje pjese thon vetem ta mbulojne kemben. S\u2019mund te jene te gjitha te sakta dhe kto ngjallin dyshime dhe na lane te hutuar. A mund te na spjegoni me shum rreth kesaj se cila eshte e verteta rreth mesteve? Cfar kushte duhet te plotesojne? Allahu te shperbleft me te mira. \u00a0 <\/p>\n\n\n\n
P\u00ebrgjigje: Alejkumselam. Falenderimi i takon Allahut (azzevexhel), nd\u00ebrsa salavatet dhe selamet qofshin mbi t\u00eb D\u00ebrguarin ton\u00eb Muhamedin (salallahualejhiveselem), mbi familjen e tij t\u00eb past\u00ebr, mbi shok\u00ebt e tij besnik, si dhe mbi t\u00eb gjith\u00eb ata q\u00eb e pasuan dhe e pasojn\u00eb rrug\u00ebn e tij deri n\u00eb Dit\u00ebn e Gjykimit. \u00a0 <\/p>\n\n\n\n
P\u00ebr t\u00eb qart\u00ebsuar \u00e7\u00ebshtjen e p\u00ebrdorimit t\u00eb mesteve do t\u00eb ndalemi shkurtimisht n\u00eb disa pika, (vet\u00ebmse me fjal\u00ebn meste n\u00eb spjegim nuk kam p\u00ebr q\u00ebllim vet\u00ebm mbathjet e njohura t\u00eb l\u00ebkur\u00ebs, por t\u00eb gjitha ato q\u00eb i mbath\u00eb njeriu n\u00eb k\u00ebmb\u00ebt e tij, qofshin ato t\u00eb l\u00ebkur\u00ebs apo jo dhe qofshin t\u00eb trasha apo t\u00eb holla): \u00a0 <\/p>\n\n\n\n
S\u00eb pari: P\u00ebrdorimi i mesteve n\u00eb Islam \u00ebsht\u00eb i lejuar me ixhma\u2019in (koncesusin) e gjith\u00eb dijetar\u00ebve. Thot\u00eb Abdullah ibn Mubarek: Nuk ka ihtilaf (mospajtime n\u00eb mesin e dijetar\u00ebve) se p\u00ebrdorimi i mesteve \u00ebsht\u00eb i lejuar n\u00eb Islam.\u00a0 \u00a0 S\u00eb dyti: Cila \u00ebsht\u00eb m\u00eb e p\u00eblqyer, larja e k\u00ebmb\u00ebve apo dh\u00ebnia mes\u2019h atyre? <\/p>\n\n\n\n
-Sipas shumic\u00ebs s\u00eb dijetar\u00ebve m\u00eb e p\u00eblqyer \u00ebsht\u00eb larja e k\u00ebmb\u00ebve. <\/p>\n\n\n\n
-Sipas medhhebit Hanbelij m\u00eb e p\u00eblqyer \u00ebsht\u00eb p\u00ebrdorimi i mesteve. -Sipas mendimit t\u00eb Shejhul Islam Ibn Tejmijes, m\u00eb e p\u00eblqyer p\u00ebr at\u00eb q\u00eb ka t\u00eb mbathura meste \u00ebsht\u00eb q\u00eb t\u2019u jep mes\u2019h atyre n\u00ebse i plot\u00ebsojn\u00eb kushtet, nd\u00ebrsa p\u00ebr at\u00eb q\u00eb nuk ka t\u00eb mbathur asgj\u00eb, pa dyshim atij i takon larja e k\u00ebmb\u00ebve. (El-Ihtijarat 13) (Dhe mendojm\u00eb q\u00eb ky \u00ebsht\u00eb mendimi m\u00eb i sakt\u00eb).\u00a0 \u00a0 S\u00eb treti: Koha e definuar e p\u00ebrdorimit t\u00eb mesteve <\/p>\n\n\n\n
\u2013 P\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb mysafir (udh\u00ebtar) lejohet t\u2019i p\u00ebrdor\u00eb mestet tri dit\u00eb e tri net\u00eb pa i zbathur fare, nd\u00ebrsa p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb vendas (joudh\u00ebtar) lejohet t\u2019i p\u00ebrdor\u00eb ato nj\u00eb dit\u00eb e nj\u00eb nat\u00eb. (Transmeton Muslimi dhe Nesaiu) \u00a0 S\u00eb kat\u00ebrti: Kur fillon koha e mesteve? Sipas mendimit m\u00eb t\u00eb sakt\u00eb t\u00eb dijetar\u00ebve, fillimi i mesteve \u00ebsht\u00eb prej momentit t\u00eb par\u00eb q\u00eb njeriu u jep mes\u2019h atyre dhe ky \u00ebsht\u00eb mendimi i Imam Ahmedit, Euzait, Neveviut, dhe k\u00ebt\u00eb mendim e ka p\u00ebrkrahur edhe Shejh Ibn Uthejmini. \u00a0 <\/p>\n\n\n\n
K\u00ebshtuq\u00eb n\u00ebse nj\u00eb person ka marrur abdes n\u00eb koh\u00eb t\u00eb drek\u00ebs dhe i ka mbathur mestet dhe ka q\u00ebndruar me at\u00eb abdes deri n\u00eb namazin e jacis\u00eb, e pastaj s\u00eb pari her\u00eb ju ka dh\u00ebn\u00eb mes\u2019h atyre n\u00eb namazin e jacis\u00eb, koha e mesteve t\u00eb tij fillon prej k\u00ebtij momenti, e deri n\u00eb jacin\u00eb e dit\u00ebs s\u00eb nes\u00ebrme. \u00a0 <\/p>\n\n\n\n
S\u00eb pesti: Kusht p\u00ebr t\u2019u pranuar mestet \u00ebsht\u00eb q\u00eb n\u00eb momentin e mbathjes s\u00eb tyre, njeriu t\u00eb jet\u00eb i past\u00ebr (me abdes).\u00a0 \u00a0 Mugirah ibn Shu\u2019beh, duke i dh\u00ebn\u00eb uj\u00eb p\u00ebr abdes Pejgamberit (salallahu alejhi veselem), pas larjes s\u00eb fytyr\u00ebs, krah\u00ebve dhe dh\u00ebnies mes\u2019h kok\u00ebs, thot\u00eb: \u201cDeshta t\u2019ia nxjerri atij mestet (p\u00ebr t\u2019i lar\u00eb k\u00ebmb\u00ebt), nd\u00ebrsa Pejgamberi (salallahu alejhiveselem) tha: Leri, se i kam mbathur n\u00eb k\u00ebmb\u00eb t\u00eb past\u00ebrta, e pastaj u dha mes\u2019h atyre\u201d. (Transmeton Buhariu dhe Muslimi) \u00a0<\/p>\n\n\n\n
K\u00ebshtuq\u00eb \u00ebsht\u00eb kusht q\u00eb njeriu t\u00eb jet\u00eb me abdes para se t\u2019i mbath\u00eb mestet. Nd\u00ebrsa n\u00ebse i mbath\u00eb ato duke qen\u00eb pa abdes, nuk lejohet dh\u00ebnia mes\u2019h atyre, por patjet\u00ebr duhet t\u00eb lahen k\u00ebmb\u00ebt. \u00a0 <\/p>\n\n\n\n
S\u00eb gjashti: N\u00eb cil\u00ebn an\u00eb u jepet mes\u2019h k\u00ebmb\u00ebve?\u00a0 Mes\u2019hu b\u00ebhet n\u00eb pjes\u00ebn e sip\u00ebrme t\u00eb k\u00ebmb\u00ebve dhe jo n\u00eb pjes\u00ebn e poshtme t\u00eb tyre. Thot\u00eb Aliu (radijallahuanhu): \u201cSikur t\u00eb kishte qen\u00eb feja me logjik\u00eb, mes\u2019hu n\u00ebn k\u00ebmb\u00eb do t\u00eb kishte p\u00ebrpar\u00ebsi nga mes\u2019hu mbi k\u00ebmb\u00eb, por e kam par\u00eb Pejgamberin (salallahu alejhiveselem) duke iu dh\u00ebn\u00eb mes\u2019h n\u00eb pjes\u00ebn e sip\u00ebrme t\u00eb tyre\u201d. (Transmeton Ebu Davudi dhe Bejhekiu, nd\u00ebrsa Shejh Albani k\u00ebt\u00eb transmetim e cil\u00ebson si t\u00eb v\u00ebrtet\u00eb) \u00a0 <\/p>\n\n\n\n
Dhe prej sunetit \u00ebsht\u00eb q\u00eb me dor\u00ebn e djatht\u00eb t\u2019i jepet mes\u2019h k\u00ebmb\u00ebs s\u00eb djatht\u00eb dhe me dor\u00ebn e majt\u00eb k\u00ebmb\u00ebs s\u00eb majt\u00eb, nga nj\u00eb her\u00eb. \u00a0 <\/p>\n\n\n\n
S\u00eb shtati: Cilat gj\u00ebra i prishin mestet? <\/p>\n\n\n\n
-Gj\u00ebrat q\u00eb e obligojn\u00eb guslin, si: Xhunubll\u00ebku, hajdi dhe nifasi, <\/p>\n\n\n\n
-Kalimi i koh\u00ebs s\u00eb mesteve, dhe <\/p>\n\n\n\n
-Nxjerrja e mesteve dhe prishja e abdesit para mbathjes s\u00eb tyre. (Nd\u00ebrsa nxjerrja e tyre dhe mbathja p\u00ebrs\u00ebri duke qen\u00eb me abdes nuk i prish\u00eb mestet, edhepse ky \u00ebsht\u00eb mendim i disa dijetar\u00ebve). \u00a0 <\/p>\n\n\n\n
S\u00eb teti: \u00c7far\u00eb materiali duhet t\u00eb ken\u00eb mestet, q\u00eb t\u00eb lejohet p\u00ebrdorimi i tyre? Sipas mendimit m\u00eb t\u00eb sakt\u00eb t\u00eb dijetar\u00ebve mestet mund t\u00eb jen\u00eb t\u00eb l\u00ebkur\u00ebs, apo mund t\u00eb jen\u00eb t\u00eb pambukut, apo \u00e7orap\u00eb qofshin ata t\u00eb trash\u00eb apo t\u00eb holl\u00eb (p\u00ebrve\u00e7 corap\u00ebve t\u00eb tejduksh\u00ebm). Dhe ky \u00ebsht\u00eb mendimi i Imam Ibn Hazmit, Ibn Tejmijes, Shenkitit dhe Ibn Uthejminit. \u00a0 <\/p>\n\n\n\n
Thot\u00eb Mugirah ibn Shu\u2019beh: \u201cPejgamberi (salallahu alejhiveselem) mori abdes, dhe ju dha mes\u2019h \u00e7orapave dhe nalleve t\u00eb tij\u201d. (Transmeton Ebu Davudi, Tirmidhiu dhe Ahmedi dhe Shejh Albani k\u00ebt\u00eb hadith e cil\u00ebson si t\u00eb v\u00ebrtet\u00eb) \u00a0 <\/p>\n\n\n\n
K\u00ebshtuq\u00eb, \u00e7far\u00ebdo q\u00eb njeriu t\u00eb ket\u00eb t\u00eb mbathur n\u00eb k\u00ebmb\u00ebt e tij, lejohet t\u2019u jep mes\u2019h atyre. \u00a0<\/p>\n\n\n\n
Allahu e di m\u00eb s\u00eb miri.
Hoxh\u00eb Omer Bajrami <\/p>\n","protected":false},"excerpt":{"rendered":"
Pyetje: Selam Alejkum. Cila eshte e verteta ne lidhje me mestet? Cfar kushte duhet te plotesojne ato qe t\u2019i perdorim si meste derisa degjojme mendime te ndryshme rreth mesteve. Disa prej tyre thon qe mestet...<\/p>\n","protected":false},"author":1,"featured_media":3229,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-187","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"\n