{"id":20,"date":"2015-01-04T21:51:51","date_gmt":"2015-01-04T21:51:51","guid":{"rendered":"https:\/\/omerbajrami.com\/2015\/01\/04\/cilat-jane-obligimet-e-prindit-ndaj-femiut-te-posalindur\/"},"modified":"2019-08-01T00:41:07","modified_gmt":"2019-08-01T00:41:07","slug":"cilat-jane-obligimet-e-prindit-ndaj-femiut-te-posalindur","status":"publish","type":"post","link":"https:\/\/omerbajrami.com\/?p=20","title":{"rendered":"Cilat jan\u00eb obligimet e prindit ndaj f\u00ebmiut t\u00eb posalindur?"},"content":{"rendered":"\"\"\n\n\n

Pyetje: T\u00eb nderuar, pranoni urimet m\u00eb t\u00eb mira p\u00ebr k\u00ebt\u00eb web q\u00eb po e mbani dhe \u00e7do dit\u00eb kemi mund\u00ebsi t\u00eb jemi sa m\u00eb shum\u00eb t\u00eb informuar me k\u00ebshilla islame. Allahu xh.sh. ju shp\u00ebrbleft\u00eb me t\u00eb mirat e Tij p\u00ebr pun\u00ebn q\u00eb po e b\u00ebni dhe k\u00ebshillat q\u00eb po i jepni. Pyetja ime: Pres lindjen e vajz\u00ebs tash, me ndihm\u00ebn e Allahut shpresoj t\u00eb shkoj mir\u00eb gjith\u00e7ka. Ju lutem m\u00eb njoftoni se si sipas Islamit i vihet emri f\u00ebmij\u00ebs \u2013 procedurat. N\u00eb cil\u00ebn dit\u00eb pas lindjes duhet v\u00ebn\u00eb emrin f\u00ebmij\u00ebs? A duhet t\u00eb thirret ezani n\u00eb veshin e f\u00ebmij\u00ebs dhe t\u00eb vehet emri? Kjo \u00ebsht\u00eb \u00e7ka kam lexuar n\u00eb nj\u00eb lib\u00ebr, procedurat e emrit t\u00eb f\u00ebmij\u00ebs, s\u2019di a \u00ebsht\u00eb e sakt\u00eb kjo? Jam n\u00eb pritje t\u00eb p\u00ebrgjigjes, motra juaj.   <\/p>\n\n\n\n

P\u00ebrgjigje: Falenderimi i takon Allahut (azzevexhel), nd\u00ebrsa salavatet dhe selamet qofshin mbi t\u00eb D\u00ebrguarin ton\u00eb Muhamedin (salallahualejhiveselem), mbi familjen e tij t\u00eb past\u00ebr, mbi shok\u00ebt e tij besnik, si dhe mbi t\u00eb gjith\u00eb ata q\u00eb e pasuan dhe e pasojn\u00eb rrug\u00ebn e tij deri n\u00eb Dit\u00ebn e Gjykimit.   <\/p>\n\n\n\n

Nuk ka dyshim se f\u00ebmiu \u00ebsht\u00eb dhurat\u00eb e madhe me t\u00eb cil\u00ebn Allahu (azzevexhel) e nderon njeriun, dhe p\u00ebr t\u00eb cil\u00ebn njeriu duhet t\u00eb jet\u00eb falenderues ndaj Zotit t\u00eb tij, si dhe t\u00eb zbatoj\u00eb at\u00eb me t\u00eb cil\u00ebn e ka urdh\u00ebruar Allahu dhe e ka porositur i D\u00ebrguari i Tij (salallahualejhivelseme).   <\/p>\n\n\n\n

K\u00ebshtuq\u00eb, pas lindjes s\u00eb f\u00ebmiut, Islami ka caktuar disa gj\u00ebra t\u00eb cilat duhet t\u00eb praktikohen dhe jan\u00eb p\u00ebrgjegj\u00ebsi e prindit ndaj f\u00ebmiut t\u00eb posalindur. Prej tyre: <\/p>\n\n\n\n

 1-Thirrja e ezanit (me z\u00eb t\u00eb ul\u00ebt) n\u00eb veshin e djatht\u00eb dhe ikametit n\u00eb veshin e majt\u00eb t\u00eb f\u00ebmiut: Edhepse n\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshtje dijetar\u00ebt kan\u00eb ndryshuar mendimet e tyre:  
-Disa prej dijetar\u00ebve jan\u00eb t\u00eb mendimit se \u00ebsht\u00eb e p\u00eblqyer thirrja e ezanit n\u00eb veshin e djatht\u00eb dhe ikametit n\u00eb veshin e majt\u00eb t\u00eb f\u00ebmiut. Duke u bazuar n\u00eb hadithe t\u00eb dob\u00ebta p\u00ebr thirrjen e ezanit (q\u00eb sipas disa dijetar\u00ebve arrijn\u00eb n\u00eb shkall\u00ebn e hadithit t\u00eb mir\u00eb), dhe n\u00eb hadithe shum\u00eb t\u00eb dob\u00ebta t\u00eb cilat flasin p\u00ebr thirrjen e ikametit n\u00eb veshin e majt\u00eb.  
-E disa dijetar\u00eb t\u00eb tjer\u00eb jan\u00eb t\u00eb mendimit se \u00ebsht\u00eb mustehab \u2013 e p\u00eblqyer q\u00eb t\u00eb thirret ezani n\u00eb veshin e f\u00ebmiut t\u00eb posalindur, dhe at\u00eb n\u00eb momentin m\u00eb t\u00eb af\u00ebrt q\u00eb mund\u00ebsohet thirrja e tij pas lindjes s\u00eb f\u00ebmiut, dhe jo pas nj\u00eb jave apo n\u00eb momentin q\u00eb em\u00ebrtohet f\u00ebmiu. Thirrja e ezanit me em\u00ebrtimin e f\u00ebmiut nuk ka t\u00eb b\u00ebj\u00eb fare.   <\/p>\n\n\n\n

Gjithashtu sipas k\u00ebtij mendimi t\u00eb dijetar\u00ebve, mjafton t\u00eb thirret ezani n\u00eb veshin e djatht\u00eb t\u00eb f\u00ebmiut, nd\u00ebrsa thirrja e ikametit nuk ka nevoj\u00eb t\u00eb praktikohet ngase hadithi p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb shum\u00eb i dob\u00ebt.   <\/p>\n\n\n\n

Thot\u00eb Shejh Ibn Uthejmini: Sa i p\u00ebrket hadithit t\u00eb ikametit n\u00eb veshin e majt\u00eb, \u00ebsht\u00eb hadith i dob\u00ebt, nd\u00ebrsa hadithi i ezanit n\u00eb veshin e djatht\u00eb, nuk ka ndonj\u00eb t\u00eb keqe n\u00eb t\u00eb, edhepse edhe p\u00ebr t\u00eb kan\u00eb folur dijetar\u00ebt, dhe kjo b\u00ebhet n\u00eb momentin q\u00eb lind\u00eb f\u00ebmiu..   <\/p>\n\n\n\n

Thot\u00eb Imam Ibn Kajjimi: Urt\u00ebsia e thirrjes s\u00eb ezanit \u00ebsht\u00eb q\u00eb gj\u00ebja e par\u00eb q\u00eb e d\u00ebgjon njeriu t\u00eb jet\u00eb emri i Allahut, dhe d\u00ebshmia e fjal\u00ebs me t\u00eb cil\u00ebn hyn njeriu n\u00eb Islam. (Tuhfetul vedud bi ahkamil meulud)  
-Nd\u00ebrsa disa t\u00eb tjer\u00eb prej dijetar\u00ebve jan\u00eb t\u00eb mendimit se nuk \u00ebsht\u00eb e p\u00eblqyer fare thirrja e ezanit e as e ikametit p\u00ebr f\u00ebmiun e posalindur, ngase t\u00eb gjitha transmetimet t\u00eb cilat flasin p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje jan\u00eb t\u00eb dob\u00ebta. Ky \u00ebsht\u00eb dhe mendimi i Imam Malikut (rahimehullah). Nd\u00ebrsa hadithin e thirrjes s\u00eb ezanit, shumica e dijetar\u00ebve e kan\u00eb llogaritur t\u00eb dob\u00ebt.   <\/p>\n\n\n\n

K\u00ebshtuq\u00eb mendimi t\u00eb cilin mendojm\u00eb se \u00ebsht\u00eb m\u00eb i sakt\u00eb, \u00ebsht\u00eb se nuk ka nevoj\u00eb t\u00eb thirret ezani e as ikameti n\u00eb veshin e f\u00ebmiut, ngase p\u00ebr k\u00ebt\u00eb nuk ka argumente t\u00eb cilat v\u00ebrtetojn\u00eb se nj\u00eb gj\u00eb e till\u00eb \u00ebsht\u00eb prej sunetit t\u00eb Pejgamberit (salallahualejhiveselem).   <\/p>\n\n\n\n

Argumentet e atyre t\u00eb cil\u00ebt mendojn\u00eb se \u00ebsht\u00eb sunet:  
Transmetohet nga Ebu Rafiu i cili thot\u00eb: \u201cE kam par\u00eb Pejgamberin (salallahualejhiveselem) duke e thirrur ezanin n\u00eb veshin e Hasanit t\u00eb birit t\u00eb Aliut, n\u00eb at\u00eb moment q\u00eb Fatimeja e lindi at\u00eb\u201d. (Transmeton Ebu Davudi dhe Tirmidhiu, nd\u00ebrsa Imam Ibn Haxheri thot\u00eb se hadithi \u00ebsht\u00eb i dob\u00ebt \u2013 Telhisul Habir 4\/149)  
Transmetohet nga Ibn Abasi i cili thot\u00eb se: \u201cPejgamberi (salallahualejhiveselem) e thirri ezanin n\u00eb veshin e Hasanit t\u00eb birit t\u00eb Aliut, n\u00eb at\u00eb dit\u00eb q\u00eb lindi ai. E thirri ezanin n\u00eb veshin e djatht\u00eb t\u00eb tij, dhe ikametin n\u00eb veshin e majt\u00eb t\u00eb tij\u201d. (Transmeton Bejhekiu, nd\u00ebrsa ky hadith \u00ebsht\u00eb i shpifur. N\u00eb transmetimin e tij gjendet Hasen ibn Am\u00ebr ibn Sejfi, p\u00ebr t\u00eb cilin imam Buhariu thot\u00eb se \u00ebsht\u00eb g\u00ebnjeshtar \u2013 Tarihul Kebir 2\/299)   <\/p>\n\n\n\n

Dhe transmetime tjera t\u00eb ngjashme me k\u00ebto, t\u00eb cilat dijetar\u00ebt i kan\u00eb klasifikuar n\u00eb hadithe t\u00eb dob\u00ebta apo t\u00eb shpifura.   <\/p>\n\n\n\n

Thot\u00eb Muhadithi Sulejman bin Nasir Ulvan: Nuk ka ndonj\u00eb argument t\u00eb v\u00ebrtet\u00eb n\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshjte, andaj edhe thirrja e ezanit (n\u00eb veshin e f\u00ebmiut) nuk \u00ebsht\u00eb mustehab (e p\u00eblqyer).   <\/p>\n\n\n\n

K\u00ebshtuq\u00eb muslimani nuk ka nevoj\u00eb t\u00eb veproj\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, ngase argumentet q\u00eb flasin p\u00ebr k\u00ebt\u00eb jan\u00eb t\u00eb dob\u00ebta. Edhepse ata t\u00eb cil\u00ebt p\u00ebrkrahin mendimin e dijetar\u00ebve t\u00eb cil\u00ebt thon\u00eb se \u00ebsht\u00eb mustehab, mund t\u00eb veprojn\u00eb me mendimin e tyre, p\u00ebr t\u2019ia mund\u00ebsuar f\u00ebmiut q\u00eb t\u00eb d\u00ebgjoj\u00eb s\u00eb pari her\u00eb emrin e Allahut. Edhepse kjo nuk i b\u00ebn dobi atij, n\u00ebse ai nuk e pason fjal\u00ebn e Allahut pasi t\u00eb rritet. Sa prej njer\u00ebzve q\u00eb iu \u00ebsht\u00eb thirrur ezani, sot ia kan\u00eb kthyer shpin\u00ebn Dinit t\u00eb Allahut, dhe nuk iu ka b\u00ebr\u00eb dobi d\u00ebgjimi i emrit t\u00eb Allahut p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb jet\u00ebn e tyre?! Dhe sa prej njer\u00ebzve q\u00eb nuk iu \u00ebsht\u00eb thirrur ezani fare, dhe kan\u00eb lindur n\u00eb familje t\u00eb jomusliman\u00ebve, sot e kan\u00eb p\u00ebrqafuar Islamin dhe jan\u00eb prej njer\u00ebzve m\u00eb t\u00eb devotsh\u00ebm?! Gjithashtu, f\u00ebmiut t\u00eb posalindur edhe n\u00ebse i k\u00ebndohet n\u00eb vesh ndonj\u00eb gj\u00eb, ai nuk \u00ebsht\u00eb n\u00eb gjendje t\u00eb kuptoj\u00eb dhe t\u00eb mbaj\u00eb n\u00eb mend asgj\u00eb prej asaj q\u00eb i \u00ebsht\u00eb k\u00ebnduar.   <\/p>\n\n\n\n

2-Lyerja e nofull\u00ebs s\u00eb f\u00ebmiut me l\u00ebng t\u00eb hurm\u00ebs, apo me ndonj\u00eb gj\u00eb t\u00eb \u00ebmb\u00ebl:  
Transmetohet nga Aisheja (radijallahuanha) e cila thot\u00eb se: \u201cPejgamberit (salallahualejhiveselem) i vinin (njer\u00ebzit) me f\u00ebmij\u00ebt e tyre, dhe ai i bekonte ata dhe p\u00ebrtypte ndonj\u00eb hurm\u00eb, dhe pastaj me l\u00ebngun e saj ua p\u00ebrshkonte nofull\u00ebn atyre\u201d. (Transmeton Buhariu dhe Muslimi)   <\/p>\n\n\n\n

Thot\u00eb Imam Neveviu: Jan\u00eb pajtuar t\u00eb gjith\u00eb dijetar\u00ebt se \u00ebsht\u00eb e p\u00eblqyer lyerja e nofull\u00ebs s\u00eb f\u00ebmiut me l\u00ebngun e hurm\u00ebs, e n\u00ebse nuk ka mund\u00ebsi (t\u00eb gjej\u00eb apo t\u00eb p\u00ebrdor\u00eb at\u00eb), at\u00ebher\u00eb me ndonj\u00eb gj\u00eb t\u00eb ngjashme me t\u00eb prej \u00ebmb\u00eblsirave, e merr dhe e p\u00ebrtyp\u00eb at\u00eb, e pastaj me t\u00eb p\u00ebrshkon nofull\u00ebn e f\u00ebmiut.. (Sherhu Nevevij ala Muslim 14\/122)   <\/p>\n\n\n\n

K\u00ebshtuq\u00eb \u00ebsht\u00eb e p\u00eblqyer q\u00eb prindi t\u00eb p\u00ebrtyp\u00eb ndonj\u00eb hurm\u00eb, apo ndonj\u00eb gj\u00eb t\u00eb \u00ebmb\u00ebl, dhe pastaj me t\u00eb t\u00eb p\u00ebrshkon nofull\u00ebn e f\u00ebmiut t\u00eb posalindur.  
Edhepse nj\u00eb pakic\u00eb e dijetar\u00ebve jan\u00eb t\u00eb mendimit se kjo gj\u00eb ka qen\u00eb e ve\u00e7ant\u00eb vet\u00ebm p\u00ebr Pejgamberin (salallahualejhiveselem) dhe jo p\u00ebr t\u00eb tjer\u00ebt, por m\u00eb e sakt\u00eb \u00ebsht\u00eb se kjo gj\u00eb \u00ebsht\u00eb e p\u00eblqyer p\u00ebr t\u00eb gjith\u00eb, ngase k\u00ebshtu kan\u00eb vepruar edhe sahabet, edhe t\u00eb tjer\u00ebt pas tyre. (El-Bidajeh ven-Nihiajeh 9\/303)  <\/p>\n\n\n\n

3-Rruajtja e flok\u00ebve t\u00eb f\u00ebmiut (dhe dh\u00ebnia e pesh\u00ebs s\u00eb tyre l\u00ebmosh\u00eb):  
Thot\u00eb Pejgamberi (salallahualejhiveselem): \u201cSecili f\u00ebmij\u00eb (mashkull) \u00ebsht\u00eb i lidhur me akik\u00ebn (kurbanin) e tij q\u00eb therret p\u00ebr t\u00eb n\u00eb dit\u00ebn e shtat\u00eb, dhe em\u00ebrtohet n\u00eb t\u00eb (n\u00eb dit\u00ebn e shtat\u00eb) dhe i rruhet koka e tij\u201d. (Transmeton Tirmidhiu dhe Ebu Davudi, dhe Shejh Albani k\u00ebt\u00eb hadith e cil\u00ebson si t\u00eb v\u00ebrtet\u00eb \u2013 Irvaul Galil 1165)   <\/p>\n\n\n\n

Gjithashtu dijetar\u00ebt kan\u00eb ndryshuar mendimet e tyre, n\u00eb lidhje me rruajtjen e flok\u00ebve t\u00eb f\u00ebmiut fem\u00ebr, ngase n\u00eb hadith \u00ebsht\u00eb p\u00ebrmendur vet\u00ebm f\u00ebmiu mashkull. Por, sipas medhhebit Malikij dhe Shafi\u2019ij, \u00ebsht\u00eb e p\u00eblqyer rruajtja e flok\u00ebve t\u00eb f\u00ebmij\u00ebve si p\u00ebr meshkujt ashtu edhe p\u00ebr femrat, duke mos b\u00ebr\u00eb dallim nd\u00ebrmjet tyre.  
Nd\u00ebrsa n\u00eb lidhje me dh\u00ebnien e pesh\u00ebs s\u00eb tyre sadaka, dijetar\u00ebt gjithashtu kan\u00eb ndryshuar mendimet e tyre, var\u00ebsisht nga mendimi i tyre n\u00eb lidhje me hadithin q\u00eb flet p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje.  
Transmetohet nga Muhamed ibn Alij ibn Husejni i cili thot\u00eb: \u201cI peshoi Fatimeja bija e t\u00eb D\u00ebrguarit t\u00eb Allahut (salallahualejhiveselem) flok\u00ebt e Hasanit dhe Husejnit, dhe pastaj dha sadaka sa pesha e tyre argjend\u201d. (Ky hadith \u00ebsht\u00eb i dob\u00ebt, p\u00ebr shkak t\u00eb shk\u00ebputjes q\u00eb ekziston n\u00eb zinxhirin e k\u00ebtij transmetimi, ngase Muhamed ibn Alij ibn Husejni nuk ka d\u00ebgjuar prej Fatimes radijallahuanha). Gjithashtu dhe Shejh Mustafa El-Adevij e llogarit\u00eb k\u00ebt\u00eb hadith prej haditheve t\u00eb dob\u00ebta, si dhe hadithet tjera t\u00eb cilat flasin n\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshtje.   <\/p>\n\n\n\n

K\u00ebshtuq\u00eb dijetar\u00ebt q\u00eb e llogarisin k\u00ebt\u00eb transmetim si t\u00eb mir\u00eb, mendojn\u00eb se \u00ebsht\u00eb e p\u00eblqyer dh\u00ebnia e pesh\u00ebs s\u00eb flok\u00ebve sadaka, nd\u00ebrsa dijetar\u00ebt q\u00eb e llogarisin hadithin t\u00eb dob\u00ebt, mendojn\u00eb se mjafton t\u00eb rruhen flok\u00ebt e f\u00ebmiut, dhe nuk ka nevoj\u00eb p\u00ebr to t\u00eb jepet sadaka.   <\/p>\n\n\n\n

4-Em\u00ebrtimi i f\u00ebmiut me em\u00ebr t\u00eb mir\u00eb:   Em\u00ebrtimi i f\u00ebmiut mund t\u00eb b\u00ebhet n\u00eb dit\u00ebn e par\u00eb, apo n\u00eb dit\u00ebn e shtat\u00eb pas lindjes s\u00eb tij, apo edhe brenda k\u00ebtyre dit\u00ebve.
Thot\u00eb Pejgamberi (salallahualejhiveselem): \u201cM\u00eb ka lindur sonte nj\u00eb djal\u00eb, t\u00eb cilin e kam em\u00ebrtuar me emrin e babait tim (babait t\u00eb pejgamber\u00ebve) – Ibrahim\u201d. (Transmeton Muslimi 3126)   <\/p>\n\n\n\n

Dhe thot\u00eb Aisheja (radijallahuanha): \u201cTherri kurban Pejgamberi (salallahualejhiveselem) p\u00ebr Hasanin dhe Husejnin n\u00eb dit\u00ebn e shtat\u00eb, dhe i em\u00ebrtoi ata (n\u00eb at\u00eb dit\u00eb)\u201d. (Transmeton Ibn Hibani dhe Hakimi, nd\u00ebrsa Imam Ibn Haxheri thot\u00eb se hadithi \u00ebsht\u00eb i v\u00ebrtet\u00eb \u2013 Fet\u2019hul Bari 9\/589)<\/p>\n\n\n\n

\u00cbsht\u00eb p\u00ebrgjegj\u00ebsi e prindit q\u00eb ta em\u00ebrtoj\u00eb f\u00ebmiun e tij me em\u00ebr t\u00eb bukur dhe me kuptim t\u00eb mir\u00eb. Me ndonj\u00eb em\u00ebr t\u00eb pejgamber\u00ebve, si: Adem, Salih, Shuajb, Ibrahim, Ismail, Junus, Musa, Zekerija, Jahja, Isa, Muhamed, dhe me emra t\u00eb tjer\u00eb t\u00eb pejgamber\u00ebve. Apo me ndonj\u00eb em\u00ebr t\u00eb sahabeve, si: Ebu Bek\u00ebr, Omer, Othman, Ali, Talha, Zubejr, Hamza, Hudhejfe, Seid, Sead, Hasan, Husejn, dhe me emra t\u00eb tjer\u00eb t\u00eb sahabeve. Apo me emra t\u00eb cil\u00ebt kan\u00eb kuptim t\u00eb mir\u00eb, qofshin ata edhe n\u00eb gjuh\u00ebn shqipe. Duke mos harruar se emrat m\u00eb t\u00eb dashur tek Allahu, jan\u00eb emri: Abdullah dhe AbduRrahman.   <\/p>\n\n\n\n

Dhe p\u00ebr femrat, si emri: Merjem, Hadixhe, Aishe, Hafsa, Safijeh, Fatimeh, Zejneb, Esma, Xhemile, Sumeja, etj. Apo qoft\u00eb edhe n\u00eb gjuh\u00ebn shqipe, vet\u00ebmse t\u00eb jet\u00eb me kuptim t\u00eb mir\u00eb.   Emri i f\u00ebmiut nuk v\u00ebndohet duke i k\u00ebnduar atij hoxha ezanin apo ikametin n\u00eb vesh, apo duke i p\u00ebrmendur emrin e tij tri her\u00eb n\u00eb vesh, apo me gj\u00ebra tjera me t\u00eb cilat manipulohet populli i cili nuk ka njohuri p\u00ebr k\u00ebt\u00eb. Por, emri i f\u00ebmiut mjafton t\u00eb caktohet prej familjes, dhe ashtu si\u00e7 vendosin ata q\u00eb t\u00eb quhet ai, ashtu edhe em\u00ebrtohet dhe e th\u00ebrrasin me at\u00eb em\u00ebr, pa i k\u00ebnduar ndonj\u00eb gj\u00eb n\u00eb veshin e tij.   <\/p>\n\n\n\n

5-Akika \u2013 Therrja e kurbanit p\u00ebr f\u00ebmiun e posalindur:  
Therrja e kurbanit (akika) p\u00ebr f\u00ebmiun e posalindur \u00ebsht\u00eb sunet i fort\u00eb sipas mendimit m\u00eb t\u00eb sakt\u00eb t\u00eb dijetar\u00ebve. Dhe kjo b\u00ebhet n\u00eb dit\u00ebn e shtat\u00eb, duke u bazuar n\u00eb hadithin e lartp\u00ebrmendur, i cili thot\u00eb: \u201cSecili f\u00ebmij\u00eb \u00ebsht\u00eb i lidhur me akik\u00ebn (kurbanin) e tij q\u00eb therret p\u00ebr t\u00eb n\u00eb dit\u00ebn e shtat\u00eb..\u201d.  
E n\u00ebse nuk ka mund\u00ebsi q\u00eb ta therr\u00eb n\u00eb dit\u00ebn e shtat\u00eb, at\u00ebher\u00eb e therr\u00eb kurdo q\u00eb t\u2019i mund\u00ebsohet ajo.   P\u00ebr f\u00ebmiun mashkull therren dy dele, nd\u00ebrsa p\u00ebr at\u00eb fem\u00ebr therret vet\u00ebm nj\u00eb dele. Thot\u00eb Pejgamberi (salallahualejhiveselem): \u201cP\u00ebr f\u00ebmiun djal\u00eb dy dele, dhe p\u00ebr at\u00eb vajz\u00eb nj\u00eb dele\u201d. (Transmeton Tirmidhiu dhe Nesaiu, dhe Shejh Albani thot\u00eb se hadithi \u00ebsht\u00eb i v\u00ebrtet\u00eb)  
Me mishin e akik\u00ebs (sipas mendimit m\u00eb t\u00eb sakt\u00eb) mund t\u00eb veproj\u00eb si t\u00eb doj\u00eb ai q\u00eb e ka therrur at\u00eb. Mund t\u00eb ushqehet me t\u00eb, t\u2019ua shp\u00ebrndaj\u00eb familjes at\u00eb, apo t\u2019ua shp\u00ebrndaj\u00eb t\u00eb varf\u00ebrve at\u00eb.   6-Synetimi: Synetimi \u00ebsht\u00eb suneti i Ibrahimit (alejhiselam) dhe i pejgamber\u00ebve pas tij. Thot\u00eb Pejgamberi (salallahualejhiveselem): \u201c\u00cbsht\u00eb b\u00ebr\u00eb synet Ibrahimi (alejhiselam) pas mosh\u00ebs tet\u00ebdhjet\u00eb vje\u00e7are\u201d. (Transmeton Buhariu dhe Muslimi)   <\/p>\n\n\n\n

Dhe sipas mendimit m\u00eb t\u00eb sakt\u00eb, synetimi \u00ebsht\u00eb vaxhib \u2013 i obliguar p\u00ebr meshkujt.   Nd\u00ebrsa p\u00ebr koh\u00ebn e synetimit, nuk ka ndonj\u00eb argument i cili e cakton at\u00eb. Edhepse m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb b\u00ebhet synetimi i f\u00ebmiut, kur \u00ebsht\u00eb ai m\u00eb i vog\u00ebl. E n\u00ebse vonohet synetimi nuk ka m\u00ebkat, p\u00ebrve\u00e7 n\u00ebse arrin n\u00eb mosh\u00ebn madhore (n\u00eb bylyk), at\u00ebher\u00eb p\u00ebr k\u00ebt\u00eb vonim ka m\u00ebkat para Allahut (azzevexhel).   <\/p>\n\n\n\n

Allahu e di m\u00eb s\u00eb miri.
Hoxh\u00eb Omer Bajrami <\/p>\n","protected":false},"excerpt":{"rendered":"

Pyetje: T\u00eb nderuar, pranoni urimet m\u00eb t\u00eb mira p\u00ebr k\u00ebt\u00eb web q\u00eb po e mbani dhe \u00e7do dit\u00eb kemi mund\u00ebsi t\u00eb jemi sa m\u00eb shum\u00eb t\u00eb informuar me k\u00ebshilla islame. Allahu xh.sh. ju shp\u00ebrbleft\u00eb me...<\/p>\n","protected":false},"author":1,"featured_media":2185,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-20","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"\nCilat jan\u00eb obligimet e prindit ndaj f\u00ebmiut t\u00eb posalindur? - OmerBajrami.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerbajrami.com\/?p=20\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Cilat jan\u00eb obligimet e prindit ndaj f\u00ebmiut t\u00eb posalindur? - OmerBajrami.com\" \/>\n<meta property=\"og:description\" content=\"Pyetje: T\u00eb nderuar, pranoni urimet m\u00eb t\u00eb mira p\u00ebr k\u00ebt\u00eb web q\u00eb po e mbani dhe \u00e7do dit\u00eb kemi mund\u00ebsi t\u00eb jemi sa m\u00eb shum\u00eb t\u00eb informuar me k\u00ebshilla islame. 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