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\n\n\nPyetje: Selam alejkum hoxhe i nderuar. Nese mundet me na dhene nje sqarim per token, a rrotullohet apo jo? Si e sqaron Kur\u2019ani kete?
\u00a0<\/p>\n\n\n\n
P\u00ebrgjigje: Falenderimi i takon Allahut (azzevexhel), nd\u00ebrsa salavatet dhe selamet qofshin mbi t\u00eb D\u00ebrguarin ton\u00eb Muhamedin (salallahualejhiveselem), mbi familjen e tij t\u00eb past\u00ebr, mbi shok\u00ebt e tij besnik, si dhe mbi t\u00eb gjith\u00eb ata q\u00eb e pasuan dhe e pasojn\u00eb rrug\u00ebn e tij deri n\u00eb Dit\u00ebn e Gjykimit. Sa i p\u00ebrket rrotullimit t\u00eb tok\u00ebs dhe l\u00ebvizjes s\u00eb saj, dijetar\u00ebt kan\u00eb ndryshuar mendimet e tyre, e sidomos n\u00eb k\u00ebt\u00eb koh\u00eb n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb e njohur dhe e p\u00ebrhapur l\u00ebvizja e saj. <\/p>\n\n\n\n
-Shumica e dijetar\u00ebve islam jan\u00eb t\u00eb mendimit se toka \u00ebsht\u00eb e pal\u00ebvizshme dhe nuk rrotullohet fare. Duke e bazuar k\u00ebt\u00eb mendim n\u00eb disa argumente: Thot\u00eb Allahu (azzevexhel): \u201cAi \u00ebsht\u00eb q\u00eb tok\u00ebn e b\u00ebri t\u00eb pal\u00ebvizshme (stabile) e n\u00ebp\u00ebr t\u00eb b\u00ebri q\u00eb t\u00eb rrjedhin lumenj, dhe asaj (tok\u00ebs) i b\u00ebri (male) p\u00ebrforcuese dhe n\u00eb mes dy deteve b\u00ebri ndarje.\u201d (Neml \u2013 61) N\u00eb k\u00ebt\u00eb ajet, Allahu na b\u00ebn me dije se toka \u00ebsht\u00eb stabile dhe e pal\u00ebvizshme, p\u00ebrkund\u00ebr atyre t\u00eb cil\u00ebt potencojn\u00eb l\u00ebvizjen e saj. Gjithashtu Allahu (azzevexhel) thot\u00eb: <\/p>\n\n\n\n
\u201cEdhe dielli udh\u00ebton p\u00ebr n\u00eb kufirin e vet. Ai \u00ebsht\u00eb p\u00ebrcaktim i Ngadh\u00ebnjyesit, t\u00eb Dijshmit. Edhe h\u00ebn\u00ebs i kemi caktuar frazat, derisa t\u00eb kthehet n\u00eb trajt\u00ebn e harkut.\u201d (Jasin 38\/39) Allahu shum\u00eb qart\u00eb n\u00eb k\u00ebto ajete dhe n\u00eb ajete tjera p\u00ebrmend se dielli dhe h\u00ebna l\u00ebvizin, nd\u00ebrsa n\u00eb asnj\u00eb ajet n\u00eb Kur\u2019an nuk ceket se edhe toka l\u00ebviz\u00eb, dhe sikur t\u00eb kishte qen\u00eb ajo e l\u00ebvizshme, pa dyshim se Allahu do ta kishte p\u00ebrmendur se bashku me diellin dhe h\u00ebn\u00ebn. Gjithashtu thot\u00eb: <\/p>\n\n\n\n
\u201cDhe ti e shihje diellin kur lindte bartej prej shpell\u00ebs s\u00eb tyre nga ana e djatht\u00eb, e kur perendonte largohej nga ata nga ana e majt\u00eb, e ata ishin n\u00eb nj\u00eb vend t\u00eb gj\u00ebr\u00eb t\u00eb saj.\u201d (Kehf \u2013 17) N\u00eb k\u00ebt\u00eb ajet, Allahu tregon se dielli \u00ebsht\u00eb ai q\u00eb rrotullohet rreth tok\u00ebs, e jo q\u00eb toka rrotullohet rreth diellit apo \u00ebsht\u00eb e l\u00ebvizshme. <\/p>\n\n\n\n
Gjithashtu dhe hadithe t\u00eb Pejgamberit (salallahu alejhiveselem) t\u00eb cilat flasin dhe v\u00ebrtetojn\u00eb l\u00ebvizjen e diellit, e q\u00eb nuk p\u00ebrmendin fare l\u00ebvizjen e tok\u00ebs. -Disa nga dijetar\u00ebt islam jan\u00eb t\u00eb mendimit se toka rrotullohet (ashtu si\u00e7 \u00ebsht\u00eb e njohur n\u00eb bot\u00eb nj\u00eb gj\u00eb e till\u00eb), duke u bazuar n\u00eb disa argumente: \u00a0 <\/p>\n\n\n\n
Thot\u00eb Allahu (azzevexhel): \u201cAs dielli nuk mund ta arrij\u00eb h\u00ebn\u00ebn, e as nata para dit\u00ebs, por secili noton n\u00eb orbit\u00ebn e tij.\u201d (Jasin \u2013 40) Allahu n\u00eb k\u00ebt\u00eb ajet, (me fjal\u00ebn \u201csecili\u201d) tregon se t\u00eb gjitha yjet dhe planetet jan\u00eb n\u00eb l\u00ebvizje dhe notojn\u00eb n\u00eb orbit\u00ebn e tyre. Gjithashtu Allahu thot\u00eb: <\/p>\n\n\n\n
\u201cE i sheh kodrat dhe mendon se ato jan\u00eb t\u00eb pal\u00ebvizshme, nd\u00ebrsa ato l\u00ebvizin sikur ret\u00eb.\u201d (Neml \u2013 88) Allahu n\u00eb k\u00ebt\u00eb ajet qart\u00eb v\u00ebrteton se toka \u00ebsht\u00eb n\u00eb l\u00ebvizje edhepse syri i njeriut nuk mund ta v\u00ebrej\u00eb l\u00ebvizjen e saj, nd\u00ebrsa l\u00ebvizja e saj \u00ebsht\u00eb sikur l\u00ebvizja e reve. \u00a0 <\/p>\n\n\n\n
Nd\u00ebrsa n\u00eb lidhje me ajetin: \u201cAi \u00ebsht\u00eb q\u00eb tok\u00ebn e b\u00ebri t\u00eb pal\u00ebvizshme (stabile)..\u201d, dijetar\u00ebt e k\u00ebtij mendimi thon\u00eb: Ajeti flet p\u00ebr tok\u00ebn se \u00ebsht\u00eb stabile dhe se ajo \u00ebsht\u00eb e pal\u00ebvizshme p\u00ebr njer\u00ebzit, e jo q\u00eb n\u00eb realitet nuk l\u00ebviz\u00eb fare. (Dhe p\u00ebr k\u00ebt\u00eb p\u00ebrmendin si shembull aeroplanin apo anijen gjat\u00eb udh\u00ebtimit) Psh: Njeriu n\u00eb aeroplan \u00ebsht\u00eb n\u00eb gjendje t\u00eb pushoj\u00eb, t\u00eb haj\u00eb dhe pij\u00eb, dhe aeroplani \u00ebsht\u00eb stabil p\u00ebr udh\u00ebtar\u00ebt, nd\u00ebrsa n\u00eb realitet ai leviz\u00eb me nj\u00eb shpejt\u00ebsi t\u00eb madhe. <\/p>\n\n\n\n
-Dijetar\u00ebt e mendimit t\u00eb par\u00eb (se toka \u00ebsht\u00eb e pal\u00ebvizshme), n\u00eb lidhje me ajetin n\u00eb t\u00eb cilin Allahu thot\u00eb: \u201csecili noton n\u00eb orbit\u00ebn e tij\u201d, thon\u00eb: N\u00eb k\u00ebt\u00eb ajet \u00ebsht\u00eb fjala p\u00ebr diellin dhe h\u00ebn\u00ebn, ashtu si\u00e7 p\u00ebrmendet n\u00eb fillim t\u00eb ajetit, e jo q\u00eb \u00ebsh\u00eb fjala p\u00ebr t\u00eb gjitha yjet dhe planetet q\u00eb ekzistojn\u00eb, duke futur n\u00eb mesin e tyre edhe tok\u00ebn. <\/p>\n\n\n\n
Gjithashtu n\u00eb lidhje me ajetin: \u201cE i sheh kodrat dhe mendon se ato jan\u00eb t\u00eb pal\u00ebvizshme, nd\u00ebrsa ato l\u00ebvizin sikur ret\u00eb.\u201d, thon\u00eb: Ky ajet flet p\u00ebr dit\u00ebn q\u00eb do t\u2019i fryhet surit dhe nuk flet p\u00ebr dit\u00ebt e k\u00ebsaj bote. Dhe kjo kuptohet nga ajetet q\u00eb jan\u00eb para dhe pas k\u00ebtij ajeti, t\u00eb cilat n\u00eb p\u00ebrgjith\u00ebsi flasin p\u00ebr Dit\u00ebn e Gjykimit. Dhe ky \u00ebsht\u00eb mendimi i gjith\u00eb komentuesve t\u00eb m\u00ebhersh\u00ebm t\u00eb Kur\u2019anit. Nd\u00ebrsa dijetar\u00ebt t\u00eb cil\u00ebt bazohen n\u00eb k\u00ebt\u00eb ajet, si argument se toka rrotullohet thon\u00eb: Ajeti ka t\u00eb b\u00ebj\u00eb me k\u00ebt\u00eb bot\u00eb dhe jo me bot\u00ebn tjet\u00ebr, p\u00ebr shkak se: <\/p>\n\n\n\n
1-Allahu n\u00eb k\u00ebt\u00eb ajet thot\u00eb: \u201cdhe mendon se ato jan\u00eb t\u00eb pal\u00ebvizshme\u201d, nd\u00ebrsa n\u00eb bot\u00ebn tjet\u00ebr gj\u00ebrat jan\u00eb t\u00eb realta dhe nuk mendon.. por e shikon at\u00eb t\u00eb v\u00ebrtet\u00eb dhe reale. <\/p>\n\n\n\n
2-Allahu flet p\u00ebr kodrat q\u00eb ekzistojn\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, nd\u00ebrsa n\u00eb bot\u00ebn tjet\u00ebr nuk do t\u00eb ekzistojn\u00eb kodrat. P\u00ebr to thot\u00eb Allahu: \u201cDhe kodrat b\u00ebhen si leshi i shprishur\u201d. (Kariah \u2013 5) <\/p>\n\n\n\n
3-N\u00eb fund t\u00eb k\u00ebtij ajeti Allahu thot\u00eb: \u201cAi \u00ebsht\u00eb holl\u00ebsisht i njohur se \u00e7ka punoni\u201d, dhe sikur t\u00eb ishte fjala p\u00ebr Dit\u00ebn e Gjykimit do t\u00eb thonte: \u201cAi \u00ebsht\u00eb holl\u00ebsisht i njohur se \u00e7ka punuat\u201d, por fjala: \u201cpunoni\u201d, tregon se b\u00ebhet fjal\u00eb p\u00ebr jet\u00ebn e k\u00ebsaj bote. \u00a0 <\/p>\n\n\n\n
Dhe argumente e mospajtime n\u00eb mesin e dijetar\u00ebve t\u00eb k\u00ebsaj kohe n\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshtje, p\u00ebr t\u00eb cilat koha nuk premton p\u00ebrmendjen e t\u00eb gjith\u00eb atyre. Thot\u00eb Shejh Ibn Uthejmini (i cili mb\u00ebshtet mendimin se toka \u00ebsht\u00eb e pal\u00ebvizshme): \u00c7\u00ebshtja e rrotullimit apo mosrrotullimit t\u00eb tok\u00ebs dhe polemika rreth saj, \u00ebsht\u00eb prej dituris\u00eb s\u00eb luksit, e nuk \u00ebsht\u00eb \u00e7\u00ebshtje q\u00eb k\u00ebrkohet prej njer\u00ebzve m\u00ebsimi i saj apo q\u00eb ndalet n\u00eb t\u00eb v\u00ebrtetimi i imanit t\u00eb tyre. E sikur t\u00eb ishte e till\u00eb, at\u00ebher\u00eb Allahu do ta kishte qart\u00ebsuar at\u00eb n\u00eb Kur\u2019an apo Sunet.. dhe p\u00ebrderisa \u00e7\u00ebshtja \u00ebsht\u00eb e till\u00eb, at\u00ebher\u00eb njeriu nuk ka nevoj\u00eb t\u00eb lodhet shum\u00eb duke polemizuar rreth saj.. (Fetava Nurun Ala Derb – Tefsir) <\/p>\n\n\n\n
Thot\u00eb Shejh Ibn Bazi (i cili mb\u00ebshtet mendimin se toka nuk rrotullohet): Sa i p\u00ebrket rrotullimit t\u00eb saj, e kam mohuar at\u00eb dhe e kam qart\u00ebsuar me argumente pavler\u00ebsin\u00eb e k\u00ebtij mendimi, por nuk e kam shpallur kafir at\u00eb q\u00eb e thot\u00eb at\u00eb (se toka rrotullohet), por e kam shpallur kafir at\u00eb q\u00eb thot\u00eb se dielli \u00ebsht\u00eb i pal\u00ebvizsh\u00ebm, ngase kjo th\u00ebnie kund\u00ebrshtohet drejtp\u00ebrdrejt\u00eb me Kur\u2019anin dhe Sunetin e v\u00ebrtet\u00eb. <\/p>\n\n\n\n
Thot\u00eb Shejh Nasirudin Albani (i cili mb\u00ebshtet mendimin se toka rrotullohet): Ne n\u00eb t\u00eb v\u00ebrtet\u00eb nuk dyshojm\u00eb se \u00e7\u00ebshtja e rrotullimit t\u00eb tok\u00ebs, \u00ebsht\u00eb nj\u00eb e v\u00ebrtet\u00eb shkencore e cila nuk pranon polemik\u00eb. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, besojm\u00eb se nuk \u00ebsht\u00eb obligueshm\u00ebri e Sheriatit n\u00eb p\u00ebrgjith\u00ebsi dhe e Kur\u2019anit n\u00eb ve\u00e7anti, t\u00eb flet p\u00ebr shkenc\u00ebn e astronomis\u00eb dhe gj\u00ebrat e im\u00ebta t\u00eb saj.. <\/p>\n\n\n\n
K\u00ebshtuq\u00eb mund t\u00eb themi se nuk ekziston ndonj\u00eb ajet apo hadith i cili e kund\u00ebrshton k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb shkencore t\u00eb njohur sot, apo at\u00eb e cila thot\u00eb se toka \u00ebsht\u00eb e rrumbullak\u00ebt, apo at\u00eb e cila thot\u00eb se toka rrotullohet me fuqin\u00eb e Allahut.. (Kaseta 1\/497) Dhe thot\u00eb: Kjo \u00e7\u00ebshtje nuk \u00ebsht\u00eb prej \u00e7\u00ebshtjeve q\u00eb k\u00ebrkohet veprim me t\u00eb, apo \u00e7\u00ebshtje e besimit q\u00eb njeriu obligohet t\u00eb dij\u00eb vendimin e Sheriatit n\u00eb lidhje me t\u00eb.. (Kaseta 1\/436)<\/p>\n\n\n\n
Thot\u00eb Shejh Ebu Muhamed ElMakdisij: N\u00ebse m\u00eb pyet pastaj dikush, se a don t\u00eb thot\u00eb fjala yte se toka nuk rrotullohet rreth vetes s\u00eb saj apo rreth diellit, them: Un\u00eb nuk e mohoj nj\u00eb gj\u00eb t\u00eb till\u00eb, por un\u00eb e obligoj veten time me fjal\u00ebt e Kur\u2019anit dhe me p\u00ebrshkrimin e tij, e fjal\u00ebt e shtuara n\u00ebse jan\u00eb t\u00eb kontrolluara dhe nuk e kund\u00ebrshtojn\u00eb Kur\u2019anin, nuk ka ndonj\u00eb problem p\u00ebr k\u00ebt\u00eb. E n\u00ebse dikush thot\u00eb: Toka \u00ebsht\u00eb planet i cili nuk l\u00ebkundet (nuk dridhet), porse rrotullohet rreth vetes apo rreth diellit, un\u00eb nuk shoh ndonj\u00eb t\u00eb keqe n\u00eb k\u00ebt\u00eb dhe nuk e kund\u00ebrshtoj at\u00eb (q\u00eb \u00ebsht\u00eb me k\u00ebt\u00eb mendim). (Sual an ishkalejn \/4) \u00a0 <\/p>\n\n\n\n
K\u00ebshtuq\u00eb p\u00ebrfundimisht themi se: Kjo \u00e7\u00ebshtje nuk \u00ebsht\u00eb prej kushteve t\u00eb besimit dhe njeriu nuk do t\u00eb merret n\u00eb pyetje p\u00ebr t\u00eb para Allahut n\u00eb Dit\u00ebn e Gjykimit. Nuk do t\u00eb pyetet njeriu se cili ka qen\u00eb mendimi tij p\u00ebr tok\u00ebn, \u00ebsht\u00eb rrotulluar apo jo? Andaj, edhe nuk duhet humbur shum\u00eb koh\u00eb p\u00ebr nj\u00eb \u00e7\u00ebshtje p\u00ebr t\u00eb cil\u00ebn njeriu nuk ka p\u00ebrgjegj\u00ebsi. <\/p>\n\n\n\n
Allahu e di m\u00eb s\u00eb miri. <\/p>\n\n\n\n
Hoxh\u00eb Omer Bajrami <\/p>\n","protected":false},"excerpt":{"rendered":"
Pyetje: Selam alejkum hoxhe i nderuar. Nese mundet me na dhene nje sqarim per token, a rrotullohet apo jo? Si e sqaron Kur\u2019ani kete? \u00a0 P\u00ebrgjigje: Falenderimi i takon Allahut (azzevexhel), nd\u00ebrsa salavatet dhe selamet...<\/p>\n","protected":false},"author":1,"featured_media":2833,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-265","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"yoast_head":"\n